
Artwork
Josie Thaddeus-Johns
Hugh Hayden, Brier Patch, 2022, set up view at Sharjah Biennial 16, Al Madam, Sharjah, 2025. Photograph by Danko Stjepanovic. Courtesy of Sharjah Artwork Basis.
In the midst of the desert within the Emirate of Sharjah, a number of dozen wood desk chairs have appeared, with the limbs of bushes rising out of their arms and backs. Below the U.A.E.’s evident solar, the mutant furnishings sits in a “ghost village” the place buildings have been flooded by steep mounds of sand. This work, a sculptural set up by the artist Hugh Hayden, is meant as an announcement on American faculty schooling, and, particularly, its neglect of uncomfortable historic truths. Nonetheless, right here in Sharjah’s empty-seeming desert, its suggestion of development in ignored environments additionally evokes the continued rise of artists and establishments removed from Western artwork facilities.
Because the 2025 Sharjah Biennial kicked off, the disparity between East and West appeared extra pertinent than ever. The day earlier than the opening, President Trump had introduced his plan to “take over” Gaza, a suggestion that shocked the area. Although the proposal seems to have been sidelined in current weeks, the shock of this announcement, and the modified international order it instructed, set the tone for the artwork occasion.
The present conflict and historical past of Gaza was additionally referenced in a number of works featured within the biennial. This included an set up of historic photographs from Gaza’s first-ever photograph studio, Photograph Kegham, which was based by Kegham Djeghalian Sr.; Djeghalian’s grandson, an artist who is called after him, organized the presentation. Close by, a portrait in muted tones by iconic Syrian painter Marwan Kassab-Bachi, Three Palestinian Boys (1970), depicts younger males from the area staring down on the viewer.
Sangdon Kim, varied works from “Egg that has spent the night time,” 2022–23, set up view at Sharjah Biennial 16, Bait Al Serkal, Sharjah, 2025. Photograph by Danko Stjepanovic. Courtesy of Sharjah Biennial 16.
Operating by way of June fifteenth, this 12 months’s Sharjah Biennial was curated by 5 curators from throughout the World South: Alia Swastika, Amal Khalaf, Megan Tamati-Quennell, Natasha Ginwala, and Zeynep Öz. Its title is “to hold,” suggesting the privilege and burden of holding on, each to things and concepts throughout time.
In the end, this broad theme felt much less significant than the works themselves. The curators produced an exhibition of artwork that shone by itself phrases, a powerful feat given the dimensions: greater than 300 artworks throughout 17 venues. Over 200 new artworks had been commissioned for the occasion by its organizer, the Sharjah Artwork Basis, which is run by Sheikha Hoor Al Qasimi, the influential curator who ranked first on final 12 months’s ArtReview Energy 100 listing and helped place the Sharjah Biennial on the worldwide stage.
Within the context of a shifting world order, the biennial’s sixteenth version gave a glimpse of how artists are imagining new realities constructed on impartial, current connections away from the West. Listed below are 5 artists who stood out on the Sharjah Biennial 2025.
B. 1982, Queensland, Australia. Lives and works in Sydney.
Set up view of Sharjah Biennial 16, 2025, The Flying Saucer, Sharjah. Photograph by Danko Stjepanovic. Courtesy of Sharjah Biennial 16.
All through his follow, Indigenous Australian artist Daniel Boyd has labored with dots. With tiny, overlapping circles of paint—which the artist calls “lenses” or “oculi”—Boyd creates mesmerizing work questioning the dominance of Western cultural techniques in Australia and past. Dots make up a monochrome portrait of Boyd’s mom and himself, which hangs alongside a number of different works by the artist within the labyrinthine white areas of Al Mureijah Sq. in Sharjah. The factors of colour make the picture arduous to decipher up shut, suggesting the destabilizing results of colonialism on private and familial histories.
Within the prime flooring of the artwork area Flying Saucer, the artist’s work will get its fullest expression within the biennial. A black vinyl cowl with round cutouts wraps your complete glass dome of the exhibition area, alluding to the artist’s signature portray model whereas creating shafts of sunshine that fill the venue. The set up is enhanced by a sound piece made by Māori artist Mara TK, titled Ngā Mata ō Hina, which references the standard Māori lunar calendar. Boyd’s work that reference the moon line the partitions close by, constructing on the lunar theme.
B. 1973, Seoul. Lives and works in Seoul.
Sangdon Kim, Forest, 2024, set up view at Sharjah Biennial 16, Calligraphy Sq., Sharjah, 2025. Photograph by Ali Alfadly. Courtesy of Sharjah Biennial 16.
Lots of the works included within the biennial evoke stunning fertility in inhospitable circumstances—none greater than South Korean artist Sangdon Kim’s Forest (2024). On this new fee for the biennial, a group of colourful, wood, totem-like sculptures references extinct flowers. Shiny zigzags and flourishing floral decorations flip these tall, painted panels into mythological icons, referencing Korean folks traditions. Topped with vivid pink circles, the sculptures are concurrently futuristic, bringing to thoughts alien antennae. Maybe they’re searching for alerts from one other period.
Close by is Bulgwang-dong Totem (2010), a set of three photographic prints, every of which portrays a fulsome, vivid flower association exploding out of a white plastic chair. With these topics remoted towards a darkish background, the pictures think about a fantastical shrine of latest tradition. Ubiquitous, mass-produced seating is envisioned as a spot of lush nature.
Kim additionally conjoins mundane trendy life with the historical past of Korean spirituality in his collection of work “Egg that has spent the night time” (2022–23). Utilizing conventional Korean paint and street paint, the artist portrays the cross sections of vivid, ovoid kinds. The distinct aesthetic feeds a transcendent imaginative and prescient knowledgeable by each custom and up to date life.
B. 1980, Toronto. Lives and works in Berlin.
Stephanie Comilang, Seek for Life II, 2025, set up view at Sharjah Biennial 16, Al Mureijah Sq., Sharjah, 2025. Photograph by Danko Stjepanovic. Courtesy of Sharjah Biennial 16.
With their alluring shimmer, connotations of wealth and commerce, and hard-won harvest, pearls have at all times fascinated artists. Berlin-based video artist Stephanie Comilang takes up the topic in her two-channel video work Seek for life II (2025), which is projected onto a curtain-style display fabricated from lengthy strings of shimmering pearl beads. The sequel to a movie beforehand proven on the Museo Nacional Thyssen-Bornemisza in Madrid, it seems to be on the cross-cultural commerce of those treasured gems, that includes communities of pearl divers from the Philippines who’ve lived on the water for hundreds of years.
Interspersed is the non-public story of an unnamed Filipino Emirati dancer, who performs slick Okay-pop choreography together with her bandmates for the digicam and narrates her private expertise of cultural exclusion whereas navigating between the 2 sides of her heritage. Close by, a big wood pier is about up going through the pearl curtain, reinforcing the realities of a real-world maritime atmosphere. The wide-ranging piece is typical of Comilang’s model, using a kind she calls “science fiction documentary.” Right here, she creates empathy with marginalized teams who undertake harmful work and makes use of pearls as a shorthand for international networks of change.
B. 1940, Kadavoor, India. Lives and works in Paris.
Viswanadhan, varied works, 1968–2011, set up view at Sharjah Biennial 16, Al Mureijah Artwork Areas, Sharjah, 2025. Photograph by Ivan Erofeev. Courtesy of Sharjah Biennial 16.
There are a number of mini-exhibitions throughout the biennial, and the standout is a small survey of labor by the Indian painter Viswanadhan. Although he educated beneath famed Indian modernist Okay. C. S. Paniker, and co-founded the Cholamandal Artists’ Village in Chennai, India, Viswanadhan has been based mostly in Paris since 1968. Born in 1940, the artist focuses on geometric abstraction impressed by the sacred configurations of yantras and mandalas, taught to him by his father.
On this one-room present, a powerful vary of works from throughout Viswanadhan’s five-decade follow are on view. Earthy reddish-pink triangles flood massive, textural canvases. Elsewhere, broad horizontal brushstrokes create rhythmic abstractions in orange and teal. Viswanadhan typically focuses on the diagonal—whether or not in thick brushwork the place off-kilter horizontal bands create irregular slants throughout the canvas, or oil-and-watercolor works the place triangles float in an ethereal non secular area. This formal curiosity is echoed within the exhibition design: The mini-exhibition’s fundamental area homes a triangular room containing a video that explores the artist’s follow.
B. 1988, Auckland. Lives and works in London and Auckland.
Luke Willis Thompson, Whakamoemoeā, 2025. Commissioned by Sharjah Artwork Basis and produced by Odd Movies and Kura Productions. Courtesy of the artist, Coastal Indicators, Tāmaki Makaurau Auckland, and Galerie Nagel Draxler, Cologne/Berlin.
Lots of the works on view on the Sharjah Biennial acknowledge techniques of oppression that have an effect on marginalized and Indigenous teams. Amongst these is Fijian New Zealander artist Luke Willis Thompson’s standout video work, which imagines a possible reply to questions of self-determination for Indigenous folks. Particularly, it envisions a hypothetical political end result the place Māori persons are capable of self-govern throughout Aotearoa (New Zealand) whereas additionally cooperating with the colonial-originating authorities.
The movie options Māori broadcaster Oriini Kaipara, the primary particular person with conventional Māori facial tattoos (moko kauae) to current information on a nationwide program in primetime, making a rousing political deal with. With commanding historic proof courting again to treaties from the 1800s and references to up to date Māori activists, the speech is a rallying cry for Kaipara’s folks, but in addition extends goodwill to all residents of her nation. The robust, persuasive oratory gives the look that frequent sense can prevail, {that a} political center floor is feasible, and that Indigenous peoples’ calls for will be revered with out the world falling down. It’s an inspiring message, however one which comes with bitterness, given how distant this imagined future appears right this moment.
Josie Thaddeus-Johns
Josie Thaddeus-Johns is a Senior Editor at Artsy.